Rapidlearners

  Summary themes and analysis of THE SONG OF THE WOMEN OF MY LAND by Farouk Ourmar

THE SONG OF THE WOMEN OF MY LAND 

By Oumar Farouk Sesay 

Like a sculptor chipping away at bits of wood,

Time chisels away bits of their memory 

It strips away lyrics of the song of the women of my land

 Leaving only a fading tune echoing the song, 

they sang in the forlorn fields 

about their lives; songs 

of how they ploughed the terrain of their landscape 

for memories of lyrics lost in the vast void of time,

 in those days when a song beheld their lives; 

when servitude cuffed the ankles of their soul, 

and dereliction decapitated the epic of their lives. 

With a song, they sponged off their anguish,

 to behold their collective pain, 

to celebrate their gains

 give lyrics to the tune of their lives, 

cheat the tyranny of time 

and commune with the yet unborn

 to give meaning to an epoch lost in antiquity, 

Yet time strips the lyrics and scars the tune

 leaving a dying song. 

Dead! 

Like the woman who died long ago 

Leaving the song to tell the Story of their lives. 

Today the tune roams the forlorn fields 

Like their souls looking for lyrics. 

To tell the tale of the servitude 

of the women of my land 

Who ploughed their soil and soul

For a song to sing the story of their lives 

The song of the women of my land 

left in the memory of my wind. 

Now feeding the verses of poets, it echoes in 

Wriggling in rhythms and melodies, 

Hollering in distant tunes 

In places far afield the forlorn fields, 

where the song of their lives died. 

The stuttering lips of my pen 

And the screeching voice of my rib 

try to sing the song of the women of my land 

In verses far from the theatre of toil 

where they left a song that now roams the land 

stripped of lyrics like a scorned ghost. 

The tune tuning the tenor of my verse 

is all that remains of the song of the women of my land 

Who laboured and died leaving a dying song.

The dirge of their lives! 

BACKGROUND OF THE POET

Umar Farouk Sesay published his first volume of poems, Salute to the Remains of a Peasant in 2007 in America. His work has also been published in many anthologies of Sierra Leonean poets, including Lice in the Lion's Mane, Songs That Pour the Heart and Kalashnikov in the Sun. He was resident playwright of Bai Bureh Theatre in the '80s. In 2009, he was Cadbury Visiting Fellow at the Centre for West African Studies in the University of Birmingham. Currently, he is working in the private sector and was recently appointed by President Ernest Bai Koroma as chairman of Sierra Leone's new Board of the National Youth Commission. His first novel Portrait on a Rock will soon be published

SETTING OF THE POEM

The setting of the poem is seemingly the countryside in Northern Sierra Leone (Masingibi in the Tokoniili district) where the poet hails from. In this rural area, women's primary occupation Is farming; wherethey support their families and also contribute to the national wealth. The time setting of the poem is in the primitive past as some phrases in the poem like “in those days”; “an epoch lost in antiquity”; “long ago” attest to this. However, because human culture hardly changes, there is still a connection between that past and the present. Women are still relegated and often made to play second fiddle in the contemporary world. That is gender discrimination. 

BACKGROUND OF THE POEM

For centuries, women have been treated inferior to men across the world. They have been victims of oppression, exploitation and other inhuman and degrading treatments. In the case of Africa, women have come under the double yokes of oppression by their men, as well as the colonial system the continent had come under at some point in its history. Despite this unhealthy reality, African women have continued to endure their condition, singing away their sorrow and hoping for a new dawn of joy. This is particularly applicable to the peasant women in the rural areas of the continent, where women toil daily in the sun, in the fields, and contribute to the sustenance of their families and their countries, but left unappreciated. Some African women who went to wars; fought colonization and who also fought for the rights of women are worthy of recognition as inspirations for contemporary African women. In general, women oppression, gender discrimination and inequality, and women enslavement were glaring across the continent during the colonial era. Hence, the poem, “The Song of The Women of My Land” laments this fate. 

SUMMARY OF THE POEM

Stanzas 1 and 2 - The poet compares how time wears away the memory of the substance of the song of the women being referred to in the poem. He says this is akin to how a sculptor chips off bits of wood in order to reshape it in his artistry. In other words, time has obliterated (erased) the content of the songs of the women of his land; leaving only a fading tune, full of sadness. 

Stanza 3 - This stanza talks about the miserable plight of the women. “They sang in the forlorn fields/ about their lives ...”The words “forlorn’ and “dereliction” mean they are lonely and forsaken. This makes them reflect and sing about their lives. “Fields”; “... they ploughed the terrain of their landscape” all point to the tillage of the ground (agriculture) the women are being subjected to, in order to cater for their families and the entire Nation. This shows their denial of education and other juicy employment opportunities. Their slavery is depicted in “when servitude cuffed the ankles of their soul”. 

Stanzas 4 and 5 - Here, the poet elucidates the importance and significance of songs. Song is essential in representing the African heritage and culture. Right from the ancient time to the present day, the Sierra Leonean women suffer unwarranted marginalization which deprives them of their fundamental human rights. They therefore use the entertainment power of music (traditional songs) to cushion the severity of their grief and misery, The women understand the power of unity, as used in “to behold their collective pain/ to celebrate their gains”; an injury to one is an injury to all. They are all in it together, whether in sorrow or joy. They employ lyrics to enhance their self-identity; and wished this continued to future generation (‘and commune with the yet unborn”). But, in spite of the fact that the women try to resist the oppression of time, it succeeds in stripping the songs of their contents, leaving only distorted tunes and “a dying song”. The song eventually dies and he compares the death to those of women who died long ago and left the song to tell their stories. 

Stanza 6 - This stanza tells us that the tunes of the song roam the deserted and abandoned plantations, just as the souls of the dead women searched for lyrics to tell the stories of their oppressed and sorrowful lives. Women slaves suffer appalling conditions and cruelties as they labour in the plantations from morning to night, “ploughed their soil and soul”. The slavery in Sierra Leone has opened the floodgate of misery, suffering and humiliation. 

Stanza 7 - The song turns out to be left in the uncertain memory of the poetic persona who, like other poets, uses the lives of these women as inspiration or subject matter of their verses. With thisuncertainty in their memory, the result is that they come up with verses filled with twisting rhythms and melodies crying out from the abandoned plantations ‘where the song of their lives died.' 

Stanza 8 - Here, the poetic persona comments on his efforts in capturing the lives of the women in his own verse. He opines that the lips of his pen stammer while his own rib screeches (yells) in his quest to sing the song of the woman of his land This means, he finds it difficult trying to capture the story of the women in his poem since the event happened at a place and time far away from the present. Also, the song's contents and lyrics have been stripped, so all that is left is what the poem offers, Many parts of the women's story of hard labour and oppression are unaccounted for in the poem. 

stanza 9 - The poet therefore concludes that the song of their lives is indeed, a threnody (dirge). A dirge is a song that mourns the dead. It is also called an elegy. 

THEMES 

The oppression and enslavement of women - The poem has its setting in a traditional African society that disparages (belittles) women. They are often oppressed and meant to play second fiddle. In some African families or settings, the girl-child is often denied the right to education and other fundamental human rights. This is gender discrimination of the highest order. The poem details the women’s predicament in the past, especially as farm workers. It addresses the condition of most peasant women in rural, and sometimes, urban Africa in the contemporary period. These women are made to work in the fields and plantations owned by big shots or companies in exchange for meagre wages; or even work gratis, as slaves. In a bid to relieve themselves of this grief, they resort to singing — “With a song, they sponged off their anguish”. With the deaths of some of the women from this torment, marginalization and hard labour, the poem is a threnody (dirge), and depicts tragedy. 

Perseverance and endurance - The poem brings out the enduring and patient nature of the women. In their miserable and hopeless plight, these African women continue to endure, and took solace in-~ their singing. While they till the ground, they also plough their soul ‘for a song to sing the story of their lives.’ They believe that 'every cloud has a silver lining’, so in the phase of suffering and even death, they sing to ‘cheat the tyranny of time’. This also explores the power of time. With time, all wounds heal, and things could change for good. 

The power and importance of song - Although the poem deals with physical torture and psychological agony of African women, it also touches the importance of African songs. In Africa, music plays a Pivotal role in people's interaction, celebration and how they relate past events. The women resort to singing in spite of agony and pains, and this entertainment from songs helps to relieve them of their agony. Amidst this pain, they are able ‘to celebrate their gains. These women also use song as a very useful art and biological medium in the stories of their lives. 

FIGURES OF SPEECH AND POETIC DEVICES 

Language - The diction used by the poet is not too difficult for an average reader to decipher. Mood/Tone - The mood of the poet is that of sorrow, as the poem shows the horrible treatment and marginalization of Sierra Leonean women, and African women in general. The tone is that of disgust andanger. 

Simile - The use of simile is predominant in the poem, and the poem even starts with a simile — “Like a sculptor chipping away at bits of wood/ Time chisels away bits of their memory” (Lines 1 and 2 in stanza 1). This comparison illustrates how slowly, but steadily time preys onthe memory of the women of the land)’As a sculptor stylishly chips off bits and piece of wood in order to create an object he desires, so also time gradually obliterates (erases) human memory. In 'Like the woman who died long ago/ Leaving the song to tell the story of their lives' the poet persona compares the death of the women's song to that of the woman who died long ago. Other examples of simile are: “... the tune roams the forlorn fields/ Like their souls looking for lyrics”; “... a song that now roams the land/ stripped of lyrics like a scorned ghost”. 

Metaphor - The poet uses metaphorical ideas throughout the poem to convey his message of women oppression in Sierra Leone on the microcosm, and Africa on the macrocosm In “when servitude cuffed the ankles of their soul”, it is metaphorically used to refer to how the women of the land were mentally and psychologically chained. The WOMEN Used a song to “sponge off their anguish” is a metaphor which the use of describe the coping strategy of the peasant women. tyranny of time’, ' dying song’, and ‘dirge' are all used metaphorically in the poem. The way time is being referred to, underscores the inability of the women, or any other person, to have control over time. 

Personification - The use of personification is predominant in the poem. Time, song, tune and penare all given human attributes, 'Time chisels away bits of their memory' (Time is seen as a human carpenter); 'a song beheld their lives' (song is given human quality of seeing); ‘leaving a dying song' (song is said to be dying like a human being); ‘The stuttering lips of my pen' (Here, the pen has human quality of stammering, an impediment in speech). In 'cheat the tyranny of time' (time is said to be a tyrant, as if it were a human being, a cruel ruler). 

Paradox - There is the use of paradox in the last line of the poem, 'The dirge of their lives!'Dirge is a song that mourns the dead; but it is used to be a song of their lives! This contradiction is paradoxical.

Antithesis - to behold their collective pain, / to celebrate their gains. The word “pain” contrasts with “gains

Hyperbole - cheat the tyranny of time/ and commune with the yet unborn. The expressions are overstatements, for the purpose of emphasis. 

Onomatopoeia - This is the word which imitates the natural sound of a thing -  ‘fading tune echoing the song’; ‘Hollering in distant tunes’; '... the screeching voice of my rib' 

Repetition - Words like “time”, “song”, “lyrics”, “ploughed”, “women of my land”, “memory” and “forlorn fields” are all being repeated for the purpose of emphasis

Anaphora - This is the repetition of words at the beginning of two or more consecutive lines of poetry. Examples, “to” in stanza 4, lines 2 and3

Alliteration - This is a poetic device that involves the repetition of an initial consonant sound “they sang in the forlorn fields” (“F” alliterates) vast void of time” (“v” alliterates) “,,.tune tuning the tenor of my verse” (“t” alliterates) “,..soil and soul” (“s” alliterates) “...lyric lost” (“I’ alliterates) ... tyranny of time” (“t” alliterates) a song to sing the story of their lives” (“s” alliterates) “ __.dereliction decapitated...” (“d” alliterates) 

Imagery/Symbolism - The poem is full of imageries and symbolisms: There are visual and auditory (audio) images> Visual images are captured in the sculptor trying to create a physical object, of women ploughing the fields, of abandoned and deserted fields, etc. The auditory images are captured in fading tune, of women singing, hollering, echoing, stuttering lips, screeching voice, etc. 

Pun - There is play on words in the example below:“In places far afield the forlorn fields

Enjambment - It is when an idea in a line of poetry flows into the next line or lines before a complete thought is achieved, this also known as run-on-line: they sang in the forlorn fields about their lives; songs of how they ploughed the terrain of their landscape for memories of lyrics lost in the vast void of time, In the stanza above, line 1 flows into line 2, line 2 into line 3, and line 3 into line 4. 

Blank Verse} Free Verse - The poem is written without any regular patterns, rhymes or meters

Structure - The poem is written in nine stanzas of unequal lines; the ninth stanza has only one line

Satire - The poem ridicules the oppression of women, in Sierra Leone in particular, and on the African continent in general. 

 Plot Summary, Themes and Characterization of UNEXPECTED JOY AT DAWN by Alex Agyei-Agyiri

UNEXPECTED JOY AT DAWN 

By Alex Agyei-Agyiri

Alex Agyei-Agyiri

Alex Agyei-Agyiriwas born in Adamorobe in the Eastern Region, he is a graduate of the University of Ghana, and has been writing poetry since 1979. His poems Passover and This Death Call were amongst the best poems selected in the BBC Arts and Africa Poetry Award for 1982 and 1984 respectively. Two of his poetry collections won the Ghana Association of Writers prize for literature and the Valco Award for literature in 1982.

His novel, Unexpected Joy at Dawn, under the title Alien, won the Valco Award for Literature in 1988. Unexpected Joy at Dawn (Sub-Saharan Publishers, 2005) was commended in the 2005 Commonwealth Writers Prize (Africa Region). His novel, The Coffee Shop was published in 2007 by Letters and Marks Pre Publishing. Alex Agyei-Agyiri’s collection of poetry, Elements, was published in 2007, and his latest novel Rubble, in 2008 by Letters and Marks Pre Publishing. Alex also has a novel currently in print: One more Dance in December (Longing Publishers, New York).Alex Agyei-Agyiri is a lawyer with the da Rocha chambers in Accra.

SETTING OF THE STORY

Unexpected Joy at Dawn Is set in two African countries which are Nigeria and Ghana. Places in Nigeria include Lagos, Ilere while places in Ghana include Accra, Sampa village where Nii Tackie’s wife, Massa was later buried.

BACKGROUND OF THE STORY

The story Is majorly centred on the turbulent political and economic situation of the early 1970s through to 1980s. In 1970/1971, Ghana issued an Aliens Compliance Order forcing all illegal immigrants to return to their countries. Other West African countries also repatriated their illegal immigrants and this brought about a lot of loss of lives and property. Unexpected Joy at Dawn is the story of the two alien compliance orders told by a Nigerian born in Ghana. It is the narration of a tenacious search of two siblings who are separated due to unfriendly alien policies of Nigeria and Ghana. Mama Orojo is searching for her brother in Ghana while NiiOrojo is searching for his sister in Nigeria. In the face of intrigue, double dealing and swindle all at the hands of crooked guards, dubious businessmen and corrupt border security personnel, people die; others are abused. Yet, the desperately determined siblings finally locate each other to experience an unexpected joy at dawn. 

PLOT SUMMARY OF THE STORY 

“Unexpected Joy at Dawn” is a story of two siblings, NiiTackie and his sister, Mama Orojo. Several years before they are born, their great grandparents migrate from Nigeria to Ghana where they give birth to and raise their children. They literally regard Ghana as their home. However, in 1970/1971, when Ghana enacts the Aliens Compliance Order forcing all illegal immigrants (foreigners) to return to their country, this brings about loss of lives and property. It is in this Circumstance that Mama Orojo decides to go back to Nigeria. She leaves behind her brother, Nii with a granny in the care of a family friend because Nii is too young to embark on dangerous journey to Nigeria by road. Mama Is eighteen years as at the time. Nii's name is then changed from Orojo to Akrong Na bi to reflect the name of his adopted parents whom he stays with. Even though he graduates from the university where he studies Accounting and becomes the Assistant Manager of a bank, he is still living from hands to mouth coupled with the fear of being deported someday. 

He marries a Ghanaian woman, Massa who dies of terminal disease at the age of twenty-two after a protracted illness. Nii is not even able to bury his wife due to his poor financial situation. Even as an Assistant Bank Manager at Expense Bank, he does part-time teaching job to earn extra income to supplement his salary. After fourteen years of living in hardship and fear in Ghana, he decides to go to Nigeria in search of his biological family members who are of Ijase origin in South-West Nigeria. But his greatest fear is how to prove that he is a Nigerian since he cannot speak any of the Nigerian languages. Although he has tribal marks and he bears a Yoruba name, yet, he does not look nor dress like a Nigerian. Moreover, the period coincides with the time when the Nigerian government orders all Ghanaians to leave Nigeria within two weeks. Nii's situation is terribly compounded due to these rising tensions in Ghana against Nigerians as a direct result of the predicament of Ghanaians in Nigeria. Thus, blackness and Yoruba name alone cannot grant Nii the citizenship and staying permit in Nigeria. He actually needs more than that. 

Meanwhile, Mama Orojo (Nii's lost sister) who leaves Ghana for Nigeria some years ago has become very prosperous in Nigeria. She is the CEO of Mama Sansi Group of Companies. She is the first person to build a magnificent house (a two-storey building) in the entire Ijase town. Her construction company has constructed more than half of the houses in that town. However, at a time, she begins to have a nostalgic feeling to look for her brother whom she leaves in Ghana many years before. Therefore, she travels to Ghana in search of Nii. By a twist of fate, she meets and falls in love with a gold dealer, Joe, who is a former customer of Expense Bank, where Nii has worked as an Assistant Manager. It is in search of Nii, that they realize the enormity of the problem they have at hand including the burial of Nii's wife, Massa whom Nii has dumped in the hospital mortuary and runs away. 

Not minding the odds, Nii embarks on the journey to Nigeria amidst danger, gun-point robbery, swindle and even death. Nii finally makes it to Nigeria in search of his sister, Mama Orojo. Since he does not know his family house or town in Nigeria, he begins to look for what to do to keep body and soul together but everywhere he goes, he is always regarded as a foreigner as people will bluntly say 'Omo Ghana abi’ and ignore him. 

Like Nii, Mama also is going through similar traumatic experiences and difficulties in searching for her brother in Ghana as the brother is searching for her in Nigeria. In the process, both are victims of fraudulent agents, greedy guards, unscrupulous police officers and unpatriotic immigration officers. In her conversation with Ibuk, her Nigerian friend, Mama Orojo recounts her experience, “Fifteen years ago, I came to Lagos from Ghana. | came to Lagos because | was considered an alien in that country. The Government of Ghana passed a law asking all aliens without resident permit to regularize their stay in the country. You see, my great grandparents had migrated to Ghana several years before, and regarded Ghana their home, you see. | don't know the details of what happened after the order was given. | was young then. As for the reason... Possibly, it was because the opposition party then had hyped to monstrous heights that aliens were ruining the country; or the government of the day blamed their failure to do things right on us ‘aliens' scapegoats... It was difficult to start life all over again, and even more difficult to learn that we were unwanted ina country we had come to regard as our own” (Page 14-15). 

Survival is extremely difficult for Nii in Nigeria. Therefore, he engages in many things just to survive. He once serves as a slave in someone's cassava farm and lives in slums before he moves to deportation camp and later, he becomes a building labourer. In the process of moving from one place to another without any specific direction, Nii and Aaron (his friend that they leave Ghana together) go to the upper floor of an uncompleted storey-building to rest for the night. Coincidentally, it is Mama's uncompleted residential house in Ijase. Eventually, the occupants of the house take them for armed robbers and make an attempt to arrest them. Aaron jumps down from the storey building and dies immediately. With this, Nii has lost a lover, Marshak, and a friend, Aaron, with whom they cross the border into Nigeria. Vigilantes arrest Nii in the presence of the residents of the house. Fortunately, Joe and his fiancée, Mama are also residents of the same house. In the process, Nii recognizes Joe and his sister, the same sister he has come to Nigeria to look for. It is amazing for two lost siblings to see each other again after so many years of separation. It is quite a moment of unexpected joy at dawn for both of them. 

SECTIONAL ANALYSIS 

In the narration of the story, Unexpected Joy at Dawn, the author does not adopt the conventional divisional structure of novel which is chapters; rather he simply divides the entire story into two broad parts with sub-sectional divisions that are titled by the name of the place and the time when the events take place. For instance, in Part 1, the first section is titled “Monday, 4a.m. Accra, Ghana”, the second section is titled “8a.m. Illere, Nigeria” and so on. In Part 2, the author simplynumbers the sub-sections without any recourse to title. Meanwhile, the first part of the story skilfully runs to the second part in form of a continuation, like enjambment in poetry. In both cases, the story seems dull and uninteresting probably because the author sometimes allows his political inclination to seep into his narrative. For instance, there is a long description of Ghana's economy, such as foreign reserves, decline in cocoa prices and others, which may not be necessarily connected to the subject matter of the story. 

At the same time, there are some actions, reactions or inactions that do not seem natural, such as Nii's inaction when he comes in contact with a cloth-covered dead body or when Mama Orojo comes to Ghana for the first time and does not look for Nii or when the alias of a swindler who has sold Mama a fake gold on the plane crops up ina conversation with Joe, another gold dealer. Also, the conversation between two almost dying friends, Aaron and Nii makes the readers wonder if individuals who are dying of thirst and hunger could really talk that much. In fact, the use of suspense (overuse of suspense) literally impairs the meaning and interpretation that an average reader will make from the story. 

Concertedly, both parts of the story depict the political and economic history of Ghana, especially the one under the last military government. It recounts the lives of individuals during a particular era of a nation's history. Ghana is under military rule and the whole economy is in shambles forcing people to leave for their country where the economy seems to be booming. Then, two siblings, Nii and Mama Orojo, during the 1983 deportation of Ghanaians from Nigeria under the Shehu Shagari government become separated. Nii, who is a Nigerian by blood but a Ghanaian by birth, is left in Ghana by his parents as they embark on an uncertain journey to Nigeria. 

PART ONE OF THE STORY 

in what can be regarded as chapter one of the story, the novel opens on Monday morning in Accra, Ghana with the predicament of Masaa, Nii's wife who has been terribly sick and Nii has to take care of hey. Chapter two takes the reader to Illere in Nigeria where Mama Orojo and others are doing their evangelism work as members of Amen Krasti Church where initiates (converts) have to accept Jesus first and then kiss the cross next. Chapter three happens in Lagos, Nigeria where the authorities have declared total war against three million illegal immigrants living in Nigeria and immigration officer F. Paleo is charged to carry out the order. Chapter four and five are put together and it happens on Tuesday morning in Accra where Nii is afraid that Ghanaran authorities will sack all aliens as it has done fifteen years ago. In chapter six, Mama Orojo and her friend, Ibuk, are at the house of Tom Monday to preach to him but Tom Monday has an intention to woo Mama Orojo, a young pretty lady. 

Chapter seven features Aaron who is trotting down the road and Nii watches him with keen interest and admiration before Nii comes across a dead woman's body covered with cloth. Chapter eight happens in Nii's mouse infested room where his sick wife, Massa lies on the bed twisting in pains. Due to his wife's situation, Nii has not had a full night sleep in a long time. Chapter nine begins at 8p.m. in Lagos where Mama and her company have many contracts lined up for them. She is the treasurer of Amen Kristi church. When she leaves for Ghana, some members of her company sustain injuries when the wall they are constructing collapses on them. In chapter ten, the scene is Ghana at Expense Bank where Nii works as an Assistant Bank Manager. His bank account shows a debit of a thousand of cedis and he needs to do something to augment his income. In chapter eleven, Mama travels to Ghana by air in search of her brother. She goes through so many traumas. 

In chapter twelve, the order concerning the fifty thousand cedis Ceiling given by the revolutionary government is being considered. The scene in chapter thirteen is Nii’s bank where Aaron Larshibi of the Ant Hit; Brick project applies for a loan but his application is rejected. Chapter fourteen focuses on Mama's experience in Ghana and how Nii meets Joe to explain to him on how his money can be withdrawn from the bank. In chapter fifteen, Joe is grateful to Nii for giving him the advice, Joe is happy that his illegal gold business is booming. Chapter sixteen focuses on Joe's career. He is first apprenticed to a tailor, Alvorovo before his friend, Kuuku introduces him to an illegal gold mining business. The scene in chapter seventeen is in Ghana at 3p.m. Nii is late for his part-time teaching job. He fears that the headmaster will tell him not to come to school. In chapter eighteen, Nii visits Linda, his colleague at work. Linda gives him the chance to have a carnal knowledge of her but Nii turns down the offer. 

In chapter nineteen, Nii is taking Massa to the spiritualist. As the journey progresses, Nii calls his wife twice but there is no response. Massa dies at 8:40p.m. In chapter twenty, Mama is happy that senior members of Amen Kristi are in her house to plan another missionary work for the Egba area of Lagos. The church, though young, has ten thousand members at Ijase alone. In chapter twenty-one, Nii and other fellows set out to Nigeria by road through Benin and Togo. One of them is shot in the leg by the soldiers who demand a bribe of ten naira from them. 

PART TWO OF THE STORY 

In the part two of the story, the first chapter opens with Nii and Aaron who are arrested at the border and conveyed in a Land Rover to Lagos. F. Paleo, the officer who arrests them prefers putting them in his farm at Illere to taking them to jail. In chapter two, Aaron and Abbey are anxious about Nii. Tom Monday meets Nii and tells him he looks like a woman he befriends some years ago. He tells him about Orojo family at Ijase but refuses to help him further. In chapter three, Nii and Aaron continue wandering and looking for what to do to survive. Chapters four and five are put together and they focus on the confusion of Mama jin Ghana, as she cannot locate their former house. A new building is now standing on the site where her father's house used to be. In chapter six, Mama meets her former classmate, Bela AKuamah (known in the novel as the queenmother) and she is reminded of their school days. 

In chapters seven and eight, Mama continues the search for her brother in Ghana, not knowing that the same brother has moved to Nigeria to search for her. Chapter nine focuses on the hotel room where Mama stays in Ghana. She is still asleep when she should have been leaving that morning. In chapter ten, Joe gives Mama a gold ring and told her it is for their wedding. The scene in chapter eleven is at Marshak's room at Hotel Irohin. Marshak is dead because she takes some drugs to abort her pregnancy. In chapter twelve, Daga business i.e. illegal mining of diamonds and gold has been lucrative for Joe but he loses a friend, Tally O, who is hit by the guard's bullet, In chapter thirteen, Tom Monday proposes openly to Mama but Mama rejects the offer because she is already in love with Joe whom the elders of the church do not want her to marry. 

Chapters fourteen and fifteen and put together to show Mama's plight at Amen Kristi church where she is finding it difficult to convince the chairman (Pastor-in-Charge) and other members to support her marriage to an alien, Joe. In chapter sixteen, followers of the Sahm (a fanatic religious organization) attack the members of Amen Kristi and in the process, Ibuk's throat is slithered. Chapters seventeen to twenty are put together and the scene is about the riot at Egba where Paleo's wife dies in the inferno but Mama is able to save her child, Funmi. In chapter twenty-one, Nii and Aaron are working on a site when the construction collapses and Aaron is wounded. Chapter twenty-two features Nii and Aaron who have gone to sleep on the top of an uncompleted storey building. When they are about to be arrested as armed robbers, Aaron jumps down and dies immediately. The owner of the house is Mama Orojo. The residents of the house, including Mama and Joe, come out to see the suspects. Eventually, Mama sees Nii, her brother. They recognize each other and they become full of unexpected joy at dawn. In the last chapter of the novel, Nii is grieved about the death of Aaron but Mama is extremely joyful that her family history in Ijase is no longer in doubt. 

THEMES OF THE STORY 

Family relationship and re-union — This is the central theme of the novel. Mama's re-union with her brother brings her joy and fulfillment. Nii also experiences unspeakable happiness when he finally locates his roots and re-unite with his lost sister. This re-union gives Mama more respect and honour among the people of Ijase. 

Unfriendly Government Policies — The circumstances faced by Mama Orojo and her brother, NiiOrojo are brought about by the unfavourable government policies in Nigeria and Ghana. The Aliens Compliance Order in Ghana and the forceful deportation of aliens in Nigeria put many people in chaos and disarray leading to loss of lives and property. It creates a period of panicking economic measures which affect the interdependency of countries. 

Evil of Xenophobia — The two countries, Nigeria and Ghana, exhibit xenophobia in their policies and this does not only affect the foreigners but also their citizens and their economy. Xenophobia is the fear of foreigners or strangers. The deportation of aliens from Nigeria under the government of Shehu Shagari in 1983 and the Alien Compliance Order under Kofi Abrefa Busia of Ghana in 1969 brought xenophobic attack on both legal and illegal migrants of the two countries. This affects NiiOrojo in Ghana and also Mama Orojo in Nigeria. 

Importance of the Mother Tongue — Nii suffers so much in Nigeria because he cannot speak his mother tongue which is Yoruba, even though he claims to be a Nigerian from the South-West. Wherever he goes, he is confronted with the problem of speaking local language to prove his citizenship. 

Religious Bigotry — This can also be called religious intolerance where one religious group or sect finds it difficult to co-exist with other in peace and harmony. It means having no respect for other people's religious beliefs. In the novel, Sahm, a violent religious sect attacks Amen Kristi during their crusade at Egba and injures about fifty of their members. It is in this clash that Ibuk, a member of Amen Kristi is killed. 

Political Instability — Constant changing of government has affected African countries a lot. This situation brings a period of anarchy and military brutality. An era where a soldier is armed to start chasing foreigners out of the country for no just cause. 

CHARACTERIZATION 

NII TACKIE AKRONG NA BI: He is the central character of the story. Nii is a Nigerian by blood but a Ghanaian by birth. His complete name is Nii Moses Orojo but when he is left in the custody of a Ghanaian neighbour, after his family moves back to Nigeria, he is given a Ghanaian name. He is a young Accounting university graduate and the Assistant Manager with Expense Bank. He gets married to a young Ghanaian woman, Massa but they are faced with ill-luck in their marriage. The only thing that can identify Nii as a Nigerian is his Yoruba tribal marks and the Orojo family name. Nii later finds his way to Nigeria amidst turbulent situations. Like Joseph in the Bible, he refuses to succumb to the amorous tendencies of Linda. He is hardworking, as he does extra work to augment his income; though he is indebted to the bank despite his efforts. He is eventually reunited with his sister and they both reap unexpected joy at dawn. 

MAMA OROJO:Her full name is Mama Olu Orojo. She is the only surviving sister of Nii. She is in her early thirties, good-looking, single, hardworking and much older than Nii. Mama is a well-bred Yoruba lady. She is well known in her hometown of Ijase as a devout Christian evangelist and business woman. She is the CEO of Mama Sansi Group of Companies. Mama is in a relationship with Joe Owuraku who happens to be a customer and friend to Nii at Expense Bank in Ghana. 

JOE OWURAKU: Joe is a friend to Nii as well as a customer at Expense Bank where Nii is an Assistant Manager. He is a businessman but his account is frozen at the bank because he has over fifty thousand cedis in it and he is directed to get a clearance from the Attorney-General's office certifying that he gets the money through a legitimate means. Joe amasses great wealth through chance and hard work. Although Joe is a pauper before his friend, Kuuku introduces him to Daga - an illegal mining of diamonds and gold. This business makes him a millionaire and cements the relationship between him and Mama Orojo. 

AARON LARSHIBI: This is another friend of Nii. Aaron is a PhD holder with a diploma in project management. He has served as a lecturer at the University of Ghana but when the economy of the country dwindles, he becomes a taxi driver to make ends meet. He later establishes the Ant Hill Brick Project Company. His application for a loan to finance his Ant Hill project is rejected because the management of the bank do not find his project suitable for a loan. He therefore becomes frustrated. He dies as he falls from an uncompleted building when they are running from a neighbourhood that surprisingly belongs to Mama Orojo, Nii's sister. 

MASSA AWOSIKA: She is a sick wife of Nii. She is twenty-two years old and a native of Sampa village in Ghana. She is an adopted child but she forgets the people that raise her up. Massa does not visit her village again until she dies and her corpse is taken to the same village for interment. In fact, the story begins on the note of her terminal illness and how troubled her husband is. Symbolically, Massa represents political and moral decay in our society and her excrement, vomit phlegm and other body by-products which Nii has to carry everyday represent a dying nation i.e. a nation that does not have the Moral capacity or decency to contain the misdemeanours of its citizens, 

IBUK: Ibuk is a bosom friend of Mama Orojo and a staunch member of Amen Kristi. She becomes an evangelist of the church after some yearg __ of dedicated service. At her initiation to Amen Kristi, she bites the foot of the cross instead of kissing the cross to show that she has accepted Christ. She dies in an inferno during the crusade at Egba. Her throat is slithered by the followers of Sahm, a fanatic religious group. 

LINDA: She is a colleague of Nii at Expense Bank. She is the typist of the Bank. Linda gives Nii a chance to have a carnal knowledge of her but Nii turns down the offer. Linda is given to incontinence; she is loose and cannot control her concupiscence (sexual desire). She plans to join her husband in London but she has not secured a visa to travel. Bela Akuamah — She is Mama's school friend. She used to be the Head Girl of Presbyterian School that Mama attends in 1970. She is known in the novel as the queenmother. 

TOM MONDAY: He is a member of Amen Kristi. He becomes a member of the church through the evangelism efforts of Mama and Ibuk. He is important in the story because he is the one who reveals to Nii that Mama currently lives in Ijase. He tells Nii that he resembles a woman he dated in the past. He finally falls in love with Mama, though Mama tells him she is already in love with Joe. 

F. PALEO: Paleo is an immigration officer whose house is set on fire by the followers of the Sahm. He is the father of the baby, Funmi whom Mama saves from the inferno. He loses his wife in the same fire incident. 

THE SAINT- Tade  Adegbindin

SETTING

The setting of the play play is majorly in the Western part of Nigeria, particularly in IFE, Alabata and Ibadan. The okay also has a slight man movement from the Western part if Nigeria to London. It is in London that Aremu studies Occult Practices and Divination and gets married. Ladepo's father, Baba Agba does his fetish practices at Alabata. Ladepo teaches in Ibadan before he resigns and goes fully into his church business in the same Ibadan. It is at Ife that Ladepo and Aremu clash at Fawolu's fetish house. 

Tade Adegbindin

PLOT ACCOUNT 

The play is a satirical comedy that captures the playwright's contrast between the modern and religious practices or festish ones. 

It is centered on Ladipo who believes his own religion is the right and superior one and must bring tradition religion into subjection. Ladepo is a well know school teacher, who continues to experience different forms of hardship as a result of poor treatment of teachers and irregular payment of salaries by government. He abandons his teaching profession and goes fully into Religious pastoral work. His ministry has recorded many miracles. He is highly revered in the city of Ibadan and he was called “The Saint”. Ladepo has a young son called Aremu. Aremu has so much deep interest and confidence in occult practices which he has seen in his grand father, Baba Agba. Ladepo made many tactics to make Aremu change his belief. He sends him to London to study, in gje care of Rev. Ferguson. He gains admission to study Philosophy in the University but he also entrolled for a part time course in Ocullt Practices and Divination. On hearing this, Ladepo disowns Aremu. Aremu struggles to complete his education. He marries after his education. 

Ladepo strongly condemns Aremu's Occult practices while Aremu hooks on to that passionately. The clash continues until the father and the son coincidentally meet at a native doctor's place at IFE where Ladepo comes to renew his monthly sacrifice called aworo at a well known house of the priest of Ifa. Aremu is shocked at his father’s hypocritical nature. There in the house of Fawolu, he fights his father bitterly. He threatens to kill his father with a knife but Ladepo escapes. At the end, it dawns on Ladepo that he can no longer cover his heinous hypocritical sins. So, he plunges himself into the Asejire damn and dies a painful death. A ‘convenient suicide' because he know Aremu would bring his evil deeds into the public glare. 

THEMES

1. The plight of Teachers: The play portrays the poor condition of teachers in the country. Ladepo and Mope become frustrated before they open church business. Madam Tooke also bitterly comains the poor state of education in the country. 

2. Strong love and passion for Traditional and Fetish Practices: in the Saint, the playwright portrays one's firm love for the traditional practices. Aremu is a perfect example of one who has undaunted and unquenching love towards his tradition. 

3. Religious clash: The play presents a serious clash between the traditional belief and Christian ideals. Aremu sees the practice of his grand father as things that could humanity to flourish. On the other hand, Ladepo pretends that traditional practices are devilish. 

4. Deception, Hypocrisy and Secrecy: This is dominant theme in the play. Ladepo condemns, his father’s practices and even refuses to attend his funeral, yet he uses the fetish tools to perform miracles in the form of a church. He disowns his son for believing in Ifa practices yet he is caught right inside the house of Ifa priest. 

Major and minor characters 

1. Ladepo: He is the father of Aremu and husband of Mope. He is a teacher before he ventured into pastoring work. He performs several miracles and signs. He rejects his son's ambition of becoming an occultic practitioner like his own father. He disowns his son, Aremu when he later finds out he changed from his course of study abroad to what he has forbidden him. He commits sucide by plunging into a ditch when his son met him at a place where he had come to renew his occultic power  for his ministrarial work.

2. Aremu: He is the son of Ladepo and Mope. He falls in love with occultism after he visited his grandfather. His father later disowns him due to his willingness to study occultic practice.

3. Mope: She is the wife of Ladepo. She is also a teacher like her husband. Due to treatment meted out to teachers, she joins her husband in his ministerial work. She also frowns at her son studying occultic practices abroad and expressed great concern when Ladepo cut ties with Aremu.

4. Baba Agba: He is the father of Ladepo and the grandfather of Aremu. He is a traditionalist. Aremu falls in love with tradtional religion as opposed to Christianity after his visit to Baba Agba.

5. Rev. Fergusson: He is the guardian of Aremu when he studies abroad. He is the one who informs his parents of his decision to study course other than what his parents are aware of.

6. Adetoun

7. Iya Olobi

8. Fabunmi

9. Chief Dalemo

10. Bisi

11. Madam Tooke

  LOOK BACK IN ANGER BY JOHN OSBORNE 

ABOUT THE AUTHOR

SETTING OF THE PLAY 

The setting of the play was Midland town in England in 1955. Although Osborne wrote the play in just about seventeen days in May, 1955, the events of the play cut across the late 19th and early 20th century upper ruling class. In contrast, Osborne used the play to depict the raw emotions and living conditions of the working-class people in England. 

BACKGROUND OF THE PLAY 

Look Back in Anger, like some other Osborne's works, depicts the fierceness of post-war youths in Britain. It presents the beginning of revolution in the British theatre, and the central and most immediately influential expression of the mood of the ‘Anger of Young Man’. Although the form of the play was not revolutionary, its content was suitable for the events of the time. Therefore, the play is considered as one of the most outstanding plays in the modern British theater. Osborne draws inspiration from his personal life and failing marriage with Pamela Lane while writing Look Back in Anger, which was his first successful outing as a playwright. In fact, the play is the first well known example of "Kitchen Sink Drama". Kitchen Sink Drama is a style of theater that explores the emotion and issue beneath the surface of ordinary domestic life. The play's main character, Jimmy became the model for the “Angry Young Man," a nickname given to an entire generation of artists and working-class young men in the post-World War II British society. 

Structurally, the play adopts the prominent divisional structure of conventional plays and some elements of dramatic unity. Osborne wrote the play in just about seventeen days in May, 1955. The play was first rejected by many of the agents and theater companies that Osborne approached to produce it. George Divine, the creative producer for the struggling Royal Court Theater, decided to gambie on the play and staged its first production. The play opened on May 8, 1956. It received mixed reviews from English theater critics, yet it won a rave review from the Times. This established the play's notoriety and helped it to eventually build an audience. 

The two major subject-matters of the play are the issue of the Angry Young Man and the Kitchen Sink drama. The Angry Young Man message came to be associated with a group of young writers and artists, Kingsley Amis was the most recognized amongst them, that the cultural public believed to personify an anger, boredom, and frustration with British cultural life that many working-class families felt during this time. The second one is the idea of the Kitchen Sink drama which formed a revelation in the British theater. The dramatic styles of most British theater before Look Back in Anger favored Victorian dramas and comedies of classical plays. In a general sense, the Victorian plays dealt mostly with polite themes from the late 19th and early 20th century upper ruling class. In contrast, Osborne's play depicts the raw emotions and living conditions of the working class. This style of theater was given the name "Kitchen Sink" because of its focus on the interior domestic and emotional lives of ordinary people. In the case of Look Back in Anger, the kitchen is literally a part of the set. Unarguably, the background of the play is the rise and fall of the British Empire. The beginning of the twentieth century saw the peak of power and influence of British colonialism. By the 1950's, two World Wars, which devastated the British economy, and the rise of the United States as the new world military and political power meant that the British Empire had entered a steep decline. Jimmy Porter is representative of an entire culture that remained nostalgic for this past glory. He idealizes the worthy causes of the past even while he mocks those who tannot understand why the times have suddenly changed. 

PLOT OF THE PLAY 

The events of the play begin in Mr. Porter's one-room apartment in Midland town. The apartment wears an old look with nearly dilapidating furniture. As the curtain rises, Jimmy and Cliff are seen seated in the two armchairs, left and right respectively. Beside them is a jungle of newspapers and weeklies. It is a Sunday morning in April. Jimmy and Cliff are reading the Sunday papers while Alison, Jimmy's wife is ironing in a corner of the room. Jimmy is a hot-tempered young man who always engages in provoking jokes but doesn't like to be provoked. Jimmy begins to annoy both Cliff and Alison by making jest of their background. He makes derogatory comments about Cliff's working-class background and makes fun of him for his low intelligence. Cliff is easy-going and good natured. He takes issues calmly. Even when Jimmy describes him as ignorant and peasant, he gives no response and he picks no offence. Jimmy also attempts to provoke his wife, Alison, by making fun of her family and her well heeled life before he married her. As the conversation continues, Jimmy seems to display a nostalgic feeling for England's powerful past. He observes that the world has entered a dark age as power has shifted to American. Alison becomes tired of Jimmy's rants and begs for peace. This prompts a fight between Jimmy and Alison. Cliff attempts to keep peace between the two. Their wrestling ends up running into Alison, causing her to fall down. Jimmy is sorry for the incident, but Alison makes him leave the room. “Jimmy makes a frantic, deliberate effort, and manages to push Cliff on to the ironing board and into Alison. The board collapses. Cliff falls against her, and they end up in a heap on the floor. Alison cries out in pain. Jimmy looks down at them, dazed and breathless”. (Page 27) 

After Jimmy leaves, Alison confides to Cliff that she is pregnant with Jimmy's child, though she has not yet told him. Cliff advises her to tell him, but when Cliff goes out and Jimmy re-enters the room, the two instead fall into an intimate game. Jimmy impersonates a stuffed bear and Alison impersonates a toy squirrel. Cliff returns to tell Alison that her old friend, Helena has called her on the phone. Alison leaves to take the call and returns with the news that Helena is coming to visit and stay with them for a while. Jimmy does not like Helena and he becomes angry that Helena is coming to stay with them. In his words, he says he wishes that Alison would suffer in order to know what it means to be a real person. He curses her and wishes that she could have a child only to watch it die. 

“Oh, my dear wife, you've got so much to learn. | only hope you learn it one day. If only something - something would happen to you and wake you out of your beautiful sleep! If you could have a child, and it would die...” (Page 45). Alison's head goes back as if she were about to make some sound. But her mouth remains open and trembling, as Cliff looks on. (Page 46). 

Two weeks later, Helena has arrived and Alison discusses her relationship with Jimmy. She tells of how they met and how, in their younger days, they used to crash parties with their friend, Hugh Tanner. Jimmy keeps his love and respect for Hugh's family, especially Hugh's mother, though his relationship with Hugh was strained when Hugh opted to travel to another country and Jimmy decides to stay with Alison, his wife. Jimmy seems to regret that he didn't travel with Hugh and leave Alison stranded. At the same time, Jimmy is also angry at Hugh for abandoning his mother. Helena inquires about Alison's affectionate relationship with Cliff and Alison tells her that they are Strictly friends. 

‘Is Cliff in love with you?” — Helena (Page 50).” No... | don't think so. You mean there must be something physical too? | suppose there /s, but it's not exactly a consuming passion with either of us” — Alison (Page 51') 

Cliff and Jimmy return to the flat and Helena tells them that she and Alison are leaving for church. Jimmy disagrees and goes into an anti. religious rant and ends up insulting Alison's family once again, He becomes fiercely angry and he's capable of anything now. He says. ‘I've got every right. That old bitch should be dead!” (referring tg Alison's mother), (Page 68).Helena replies him, “Oh for heaven's sake, Yon't be such a bully! You've no right to talk about her mother like that, (Page 68). Helena becomes angry and Jimmy dares her to slap him on the face, warning her that he will slap her back. He tells her of how he watched his father die as a young man. His father had been injured fighting in the Spanish Civil War and had returned to England only ta die shortly after. Alison and Helena begin to leave for church and jimmy feels betrayed by his wife. 

A phone call comes in for Jimmy and he leaves the room. Helena tells Alison that she has called Alison's father to come and take her away from her aggressive and abusive husband. Alison relents and says that she will go when her father comes to pick her up the next day. When Jimmy returns, he tells Alison that Mrs. Tanner, Hugh's mother, has become sick and she's going to die. Jimmy decides to visit her and he demands that Alison make a choice of whether to go with Helena or with him. Alison picks up her things and leaves for church and Jimmy collapses on the bed, heartbroken by his wife's decision. 

The next evening, Alison's father, Colonel Redfern has come to fetch her. She is seen packing her luggage and talking with her father. The Colonel is a soft-spoken man who realizes that he does not quite understand the love that exists between Jimmy and Alison. He admits that his own actions and that of Alison's mother are partly responsible for Alison's marital unrest. He says: “It's a little late to admit it, | know, but your mother and | weren't entirely free from blame... | have always pelieved that she went too far over Jimmy. Of course, she was extremely upset at that time, we both were, and that explains a good deal of what happened... All those inquiries, private detectives and the accusations”. The Colonel was an officer in the British military and served in India and he is nostalgic for his time there. He considers his service to be some of the best years of his life. Alison observes that her father is hurt because the present is not the past and that Jimmy is hurt pecause he feels the present is only the past. Alison begins to pack her toy squirrel, but then she decides not to do so. Helena and Cliff soon enter the scene. Alison leaves a letter for Jimmy explaining why she has decided to leave her marital home for her father’s house. She gives the letter to Cliff to be the delivered to Jimmy. After Alison leaves, Cliff becomes angry and gives the letter to Helena, blaming her for the situation. 

jimmy returns but he’s shocked that he was almost hit by Colonel Redfern's car and that Cliff pretended not to see him when he was walking by on the street. He reads Alison's letter and becomes very angry. Helena calmly reveals to him that Alison is pregnant. She says: lf you'll stop thinking about yourself for one moment, I'll telf you something | think you ought to know. Your wife is going to have a baby. (Page 97). But Jimmy replies, “/ don't care if she's going to have a baby. | don't care if it has two heads!” Rather, Jimmy insults Helena and she slaps him, then passionately kisses him. 

She slaps his face savagely. An expression of horror and disbelief floods his face. But it drains away and all that is left is pain. His hand goes up to his head, and a muffled cry of despair escapes him. Helena tears his hand away, and kisses him passionately, drawing him down beside her. (Page 98). Several months later, on a Sunday evening, Jimmy and Cliff once again are reading the Sunday papers while Helena stands in the corner ironing. Jimmy and Cliff still engage in their angry banter and Helena's religious tendencies have taken the brunt of Jimmy's punishment. Jimmy and Cliff perform scenes from musicals and comedy shows but when Helena leaves, Cliff notes that things do not feel the same with her here. Cliff then tells Jimmy that he wants to move out of the apartment for some reasons. “... / think Helena finds it rather a lot of work to do with two chaps about the place. It won't be too much for her if there’s just the two of you. Anyway, | think | ought to find some girl who'll just look after me” 

Jimmy takes the news calmly and tells him that he has been a loyal friend and is worth more than any woman. Cliff eventually leaves Jimmy's house after a long period of staying together. After Cliff leaves, Helena makes her intention known to Jimmy as they are both in the room. She puts out her hands and runs it over Jimmy's head, fondling his ear and neck. In a very sonorous voice, she says, 'I love you'. Jimmy doesn't say much but, in a moment, his lips find her fingers and he kisses them. She presses his head against her. (Page 116). Helena responds, ‘I've always wanted you - always! They kiss again. (Page 117). At the rise of the curtain, Alison suddenly enters. She begins to be sorry for having come back. Helena tells her she doesn't need to be sorry. She explains that she is sorry because everything was her fault and that all of them would have wished her to be a thousand miles away! Alison and Helena talk while Jimmy leaves the room. He begins to loudly play his trumpet. Alison has lost her baby and looks sick. Helena tells Alison that she should be angry with her for what she has done, but Alison is only grieved by the loss of her baby. 

Helena is driven to distraction by Jimmy's trumpet playing outside and demands that he comes into the room. When he comes back in, he laments the fact that Alison has lost the baby but waves it off. Helena then tells Jimmy and Alison that her sense of morality -right and wrong -has not diminished and that she knows she must leave. Alison attempts to persuade her to stay, telling her that Jimmy will be alone if she leaves. 

When Helena leaves, Jimmy attempts to once again become angry but Alison tells him that she has now gone through the emotional pains and physical suffering that Jimmy has always wanted her to feel. He realizes that she has suffered greatly, has become like him. Jimmy therefore becomes softer and tenderer towards Alison for the first time in many years. The play ends with Jimmy and Alison embracing, once again playing their game of bear and squirrel. Joy returns after much anxiety and pandemonium. The play ends on the note of happiness and therefore, it is a comedy. 

ACT BY ACT SUMMARY 

ACT1 

The first scene of the play opens where Jimmy and Cliff are reading the Sunday papers in Mr. Porters’ one-room flat in Midland town. The setting is mid-1950's in a small town in England. Jimmy and Alison share their apartment with a young working-class man who is a best friend of Jimmy. Cliff and Jimmy both come from a working-class background, though Jimmy has had more education than Cliff. They are in business together running a sweet-stall. Alison comes from a more prominent family being a daughter of a retired Colonel. Alison is attempting to do the week's ironing and is only half listening as Jimmy  and Cliff engage in the expository dialogue. 

It becomes apparent that there is a huge social difference between Jimmy and Alison. Her family is upper-middle-class military, while Jimmy belongs to working class. He has to fight hard against her family's disapproval to win her. As their conversation continues, Jimmy becomes annoyed and begins to express his annoyance for Alison's family by abusing Alison and calling her "pusillanimous” (timid) and belittling her and her family. When Alison is alone with Cliff, she confides in him that she is accidentally pregnant for Jimmy but she refuses to tell him. Cliff urges her to tell him. When Jimmy returns, Alison announces that her actress friend, Helena Charles is coming to Stay with them. Jimmy is not happy that Helena is coming to stay in his house but he has no choice than to accept her wife's friend. He becomes angry again and calls Helena a bitch. 

ACT 2 

Two weeks later, Helena has started staying with Alison in Jimmy's house. On that Sunday afternoon, Helena and Alison are making lunch, As they are talking, Alison says that she decides to marry Jimmy because of her own minor rebellion against her upbringing as well as her love for Jimmy's campaigns against the neglect of young people in - post-war England. She describes Jimmy as a difficult person. Helena tells her she has got to fight him. Eventually, Jimmy enters and his anger evolves again. When the two put on their hats and declare that they are going to church, Jimmy's sense of betrayal peaks. When he leaves to take an urgent phone call, Helena announces that she has forced the issue. She has sent a letter to Alison's parents asking them to come and take her away from her quarrelsome husband. Alison is stunned but agrees that she will go. 

The next evening, Alison's father, Colonel Redfern, comes to withdraw her and take her back home. The playwright presents the Colonel as quite a sympathetic character but totally out of touch with the modern world, as he himself admits. "You're hurt because everything has changed" whereas Alison tells him, “and Jimmy is hurt because everything has stayed the same". Helena arrives t0 Say goodbye, intending to leave very soon herself. Alison is surprised that Helena ig staying on for another day, but she (Alison) leaves with her father giving Cliff a note for Jimmy. Cliff gives the note to Helena and leaves, saying "I hope he rams it up your nostrils". 

Almost immediately, Jimmy bursts in. His annoyance on getting a "goodbye" note from his wife makes him turn on Helena again, warning her to keep out of his way until she leaves. Helena tells him that Alison is pregnant for him but Jimmy admits that he does not care whether she going to have a baby or not. However, his anger evolves again. Jimmy abuses Helena and she slaps his face. The two come to physical blows, and then suddenly curtain falls. Jimmy and Helena are kissing passionately and Helena is drawing Jimmy down beside her to fallon each other. 

ACT3 

Act 3 opens with series of events several months after Alison has left Jimmy's house. It is another Sunday evening. Alison's personal belongings, such as her make-up things on the dressing table, have been replaced by Helena's. This time around, Helena is at the ironingboard wearing Jimmy's old shirt. Months have passed and she looks more attractive than before. Jimmy is notably more pleasant to Helena than he was to Alison, his legitimate wife. She actually laughs at his jokes, and the three of them (Jimmy, Cliff, and Helena) get into a comedy routine that obviously is not improvised. Cliff announces that he has decided to leave Jimmy's house. As Jimmy leaves the room to get ready for a final night out for the three of them, he opens the door to find Alison, looking like a monster. Jimmy does not even talk to her, rather he turns to Helena and says, "Friend of yours is here to see you" and he leaves immediately. The two women are left talking to each other. Alison explains to Helena that she lost her baby (as Jimmy predicted in Act 1 when he says that Alison would conceive a child and lose it), The two women reconcile, but Helena realizes that what she has done is immoral and she in turn decides to leave. She summons Jimmy to hear her decision and he lets her go with a sarcastic farewel, The play ends with a sentimental reconciliation between Jimmy ang Alison, They revive an old game they used to play, pretending to be bears and squirrels, and seem to be in a state of truce. Happiness afte harshness and tension, the real meaning of comedy.

 CHARACTERIZATION 

Jimmy Porter - Jimmy is the central character of the play. The whole issue of the play starts and ends with him. He is a tall, thin young man of about twenty-five years of age. He is a proud and ruthless human being who has got his own private morality and never submits to any man, He is always right in his own world; angry with every British institution such as the Church, the Monarchy, the government and he rants against ‘posh' Sunday papers, though he buys them every weekend. He is against all forms of upper-class manners, yet he married a girl from that class. He comes from working class background but hates working class people with passion. Though a university graduate, Jimmy and his friend, Ciff are into candy-stall business, which they have run together for many years. Jimmy frequently attacks Alison's timidity and weakness. He is dependent on Alison and this causes anxiety in him. He makes use of one of the ego defence mechanisms called ‘reaction formation’. In other words, he expresses anger and aggressive behaviour in order to hide his vulnerability and dependence. In his insecurity, he suspects Alison's devotion and submission; he doubts Alison's loyalty when he goes through her things in her absence. Jimmy and Allison actually have a marriage based on love but Jimmy's anger eventually forces Allison to leave him while carrying an unborn baby for him. However, Jimmy is accommodating. He accommodates his friend, Ciff and his wife's friend, Helena. At times, Jimmy tries to be jovial as he and his wife somehow play squirrel and bear game. The only time Jimmy becomes repentant of his actions is when Alison comes back and informs him that she loses the baby. He is a typical angry young man.

Cliff Lewis: Cliff is a longtime friend of Jimmy. He lives with Jimmy in his father's apartment in the Midlands. They both run sweet-stall business. Although Cliff is not as educated and intelligent as Jimmy claims, he's well behaved and compassionate. He is of the same age as Jimmy. He's actually short, dark, easy-going and relaxed with natural intelligence of the self-taught. Cliff is tender and lovable. He pacifies Alison whenever Jimmy castigates her or treats her badly. He comes from working class background which Jimmy abuses at will. He is able to put up with Jimmy's misdemeanors until the day he decides to leave Jimmy's house. He tells Jimmy: “I don't think I shall stay here much longer. I have just thought of trying somewhere different. The sweetstall is all right, but I think I'd like to try something else. You're highly educated, and it suits you, but I need something a bit better” (Page 112). 

Alison Porter: She is the wife of Jimmy Porter. She is tall, slim and dark. The bones of her face are long and delicate. There is a surprising reservation about her eyes which are so large and deep. Alison gets married to Jimmy in error and she never knows happiness in her marriage until her father comes and takes her away on the advice of Helena, Alison's friend. After marrying Jimmy and he starts maltreating her, she regrets a lot as she says: “Well, for twenty years, I'd lived a happy and uncomplicated life, and suddenly, this — this spiritual barbarian - throws down the gauntlet at me.” (page 89). Alison finds it difficult to confide in Jimmy. Even when she becomes pregnant, she refuses to tell him. She tells Cliff who later advises her to tell her husband. 

Helena Charles - She is a bosom friend of Alison who has come to live with her (Alison) in her matrimonial home. She is the same age as alison; medium height, always carefully and expensively dressed. sh ls very attractive. Her sense of matriarchal authority makes most men anxious to meet her. Helena receives her due respect and admiration, even from other young women like Alison. Her appearance arouses aj) the instincts in a man and she is not accustomed to having to defenq herself against catcalls. However, her sense of modestly exalteq responsibility enables her to behave with impressive show of strength and dignity. She betrays her friend, Alison by falling in love with Jimmy after Alison packed out of the house. Although when Alison comes back, she apologizes to her as she leaves the house for Alison and her husband. Colonel RedfernHe is the father of Alison Porter. A large handsome man of about sixty years of age. Colonel Redfern has spent forty years in the military as a soldier. He is soft-spoken and understanding. He decides to go and withdraw his daughter, Alison from her marriage to Jimmy Porter when the later begins to treat her anyhow. He is a loving father who still finds a space in heart to forgive her daughter after she goes contrary to their advice in marriage. Colonel Redfern is an honest and straight forward person. He admits that Alison's marriage to Jimmy is partly their fault and they have to be blamed. 

THEMES OF THE PLAY 

Love and Friendship — This is a major theme that runs across the play. It is demonstrated between Jimmy and Alison who love each other to the extent that they disregarded all odds and got married, even though the marriage did not last. It is also shown between Jimmy and Cliff who lived together for many years and the same business together all in the name of friendship. It can also be found between Alison and Helena. 

Betrayal and Treachery — Helena betrays the trust Alison has In her to bring her to her husband's house not knowing that she would later fall in love with her (Alison's) husband. Although Helena later realized that what she did was immoral, not until Alison had lost her baby and her matrimonial integrity. 

Social Class Distinction — The characters in the play belong to different social classes, in the post-World War II period in England. While Jimmy and Cliff are from working class background (the most ordinary people of the society), Alison and Helena are from uppermiddle background of rich and well-to-do people. Jimmy does not really like being associated with working class people, probably because he is now very educated. He has in some ways left his background behind, but he also doesn't feel fully comfortable and hasn't been accepted into the upper class. Alison and Jimmy's relationship is the main place where class conflict unfolds. Both portray the struggle between the two classes in military terms, focusing on the ways they fail to blend. Though the couple try to make their relationship work, the class division between them still hamstrings their effort. Jimmy, in his insecurity and inferiority complex, uses anger and aggressive behaviour to intimidate Alison, who would have exhibited chauvinism, prejudice and supremacy over him. 

Anger — Jimmy is full of inordinate anger which nearly ruins his life. Due to anger, he temporarily loses his wife, he loses what could have been termed as his first and only child. The same untold anger makes him receive insults and slaps from his wife's friend, Helena. Although they later became lovers and did a lot of things together. 

Suffering — Alison suffers so much in her marriage despite the fact that she gave a lot of sacrifices to marry her husband. She suffers neglect and alienation from her parents. She also suffers insults and abuses from Jimmy. 

Hypocrisy ~ The pretentious lifestyle of the upper class is of great concern in this play. Their hypocrisy is such that their public appearance contrasts sharply with their private conduct. Helena pities Alison for having married Jimmy and works out a way through which Alison leaves her husband's house, only for her (Helena) to fall in love with the same man she has severely condemned.

LET ME DIE ALONE -By John Kolosa Kargbo 

BACKGROUND OF AUTHOR

John Kolosa Kargbo was born in Sierra Leone in 1954 and died in 1992.  He attended the Prince of Wales’ Secondary School in Freetown together with Clifford Gaber, john Kargbo founded Songhai Theatre, known as Shegureh players, and Balangi Dramatic group founded in 1974.  They produced other plays and English plays called Choice of the Gods.  Apart from Let Me Die Alone, which was impressive, Otegu was a successful comedy about love infidelity.

             It is probably Let Me Die Alone that assured Kargbo’s reputation; a meticulously researched and well-constructed script.  His early death was a tremendous blow to the development of dramatic literature in his country.

John Kargbo

SETTING OF THE PLAY 

The play is principally set at the chiefdom of Senehun in Sierra Leone before the actions move to Moyamba with casual references to some surrounding chiefdoms of Moyamba. 

BACKGROUND OF THE PLAY

The time frame is late 19th century through to 20th century when modernization is forced upon the traditional Sierra Leoneans which brings about much conflict and devastation. The play offers a strong critique of the oppression of women under a patriarchal system. Many women have been dissatisfied with this system and have felt trapped by it. Men in power have seen no reason to change the standard. The play is therefore a critique of the imposition of colonial influence on traditional Sierra Leonean society. 

PLOT OF THE PLAY 

Let Me Die Alone is a play about a historical figure called Madam Yoko, who rules Kpa Mende in the late 19th century. The play opens with Gbanya, the paramount ruler of the land who has thirty-seven wives. One of his wives, probably the one that he loves so much more than the others, Yoko demands to be crowned as the ruler of the kingdom after Gbanya's death. She has expected this leadership position and prepared well for it with everything within her capacity. Of course, it is untraditional in Africa for a woman to become a ruler, except the one that can observe the stringent rituals that can permit her to lord it over the people. In fact, in Koa Mende, a woman who wants to become a ruler of the kingdom must join the Poro, a secret society of men with tribal leadership potentials. When a woman joins this society, it means that she is ready to sacrifice her reproductive organs and remain childless for life. When she does that, she will be equal with men and she then has the right to lead the people. Yoko has consented and sha now has the right to be crowned after the death of her husband. 

Gbanya is troubled for series of things happening in his kingdom. He says, ‘And now everything seems to be happening with such rapidity. I lost my best fighters in the Ashanti and Caulker campaigns. Just as in the dream of last night, the Governor himself now comes to humiliate me in the eyes of my people.” (Act 1, Scene 1). It is during this turbulent moment that Yoko has come to persuade Gbanya to entrust the kingdom to her hand, “Then my lord, your love for me all these years has been prompted by this body. Remember you told me to bear no children as the Poro might need me. And now, on the verge of old age, you leave me to remain alone in distress. What is the value of old age without children? Now | know all my sacrifices in these past years have been in vain... Well, to whom will you leave the chiefdom?” (Act 1, Scene 1) Not many days after this, Gbanya dies and joins his ancestors. However, his death has been remotely caused by the activities of the colonial forces that have disrespected the tradition of the kingdom and even flogged the king in the presence of his people. This unthinkable disgrace weakens the king. He prefers to die but he needs to hand over the chiefdom before his death. In an attempt to prevent him from handing over the chiefdom to his wife (Yoko), Lamboi and Musa conspire and poison him but Yoko secures the power before Gbanya finally gives up the ghost. 

On becoming the ruler, Yoko's leadership begins to be challenged by her brother, Lamboi and his accomplice, Musa who is the priest. Lamboi and Musa devise a plan to overthrow Yoko because they consider it abnormal for a woman to rule in a men-dominated society. Meanwhile, Madam Yoko's reign is pleasant and peaceful even more than that of her husband. She maintains a cordial relationship with the colonial Governor and carries out the dictates of the imperial representatives, she settles disputes among her people without bias and shows love and dedication to the people of the land. In the meantime, Madam Yoko moves her chiefdom from Senehun to Moyamba where she is now administering some other smaller chiefdoms on the order of the colonial Governor. Madam Yoko loves Jeneba, the daughter of Jilo and Ndapi, and she plays with her so much. One day, Lamboi and Musa plot to kidnap and kill Jeneba ang then make people believe that Madam Yoko has used her for a sacrificg to consolidate her position as Chief. Lamboi says, “Suppose we kidnap her, take her to the bush...... Then we tell the warriors and the people that Yoko has sacrificed her to consolidate her position as Chief. We Shall tell them that she buried the child alive. That will cause a lot of trouble. Then the people will force her to give up the chiefdom and go into exile. If she refuses, then measures will be taken to depose her. And if that fails, she will definitely be killed.” (Act 2, scene 3). The plan is achieved. Jeneba is kidnapped, killed and buried in the bush. 

At the courtyard of Moyamba, elders-Ndapi, Lavalie, Ngo Musa and Lamboi are sitting when Madam Yoko enters and informs them that the colonial Governor has sent her to crown two chiefs in Taiama. Before her return, the news of Jeneba's mysterious disappearance is already everywhere and Lamboi and Ngo Musa have been able to convince the entire community that Madam Yoko has buried her alive in her quest to arrogate more power. The whole chiefdom is on fire as Ndapi, the father of Jeneba, is audaciously threatening to cause massive destruction if his daughter is not found. “Enough! Don't drag Poro into this, Ngo Musa. My daughter must be found and | don't care if I have to turn Moyamba over, tear it with my bare hands. I'll find her.” (Act 3, Scene 7) Madam Yoko is back and she is accused of killing Jeneba as everyone begins to call her different names. “Have you all in this chiefdom gone mad? Can't I pass through my own land without my people shouting murderer, devil and witch? Is that the way to greet your Queen? ... (Act 3, Scene 1). People begin to insult their Queen on the account of murder. She simply admits to die for an offence she does not commit. All of a sudden, a girl rushes in shouting, 'We have found her...behind the Sande Bush. We went to dig up some potatoes and we found the body...’ (Act 3, Scene 1). Madam Yoko is just looking at everyone who has insulted her over the matter and then, she says, “...That is the child I sacrificed alive to win the favours of the Governor. That is the child that has earned me the scorn of the entire chiefdom; the child that has caused me to be labelled witch, murderer, and devil. That is the child buried alive by me in a big pot. (Act 3, Scene 1) Ndapi, the women and everyone who have insulted Madam Yoko begin to beg for forgiveness but Madam Yoko promises to drag the matter to the Poro to know the killer of the girl. Poro reveals that Lamboi and Ngo Musa kill Jeneba. 

In the climax of this occurrence, a messenger comes from the Governor that the six villages to the North of the Tabe River in the chiefdom of Madam Yoko has been ceded to the chiefdom of Bo with immediate effect. This reduces her territorial control. Then Madam Yoko reacts and sends the same messenger back to the Governor, “Tell the Governor that I understand the contents of his letter... Tell him that I thank him... Tell him that in all my years as ruler of this chiefdom, I have never been disgraced in this manner....” Act 3, Scene 4. 

Due to the humiliation, she suffers from her people and the loss of her chiefdom, Madam Yoko reaches out for poisonous concoction prepared for her by her maid, Musu. As she is about to drink it, Fanneh, one of her maids, restrains her and says, “Madam, if you are to drink it, let me drink it first”. Madam Yoko answers Fanneh and says, “... No. You cannot. I don't want two graves to be prepared. I have savoured the fruits of power alone; I have known and enjoyed the grandeur of high office alone; if I am to die, then Jet me die alone...” (Act 3, Scene 4). she drinks it and dies. In death, she hopes to find peace and never to be used again, she connects with noble ancestors of the land to receive her; she sends word to the entire chiefdom not to be Mourn as she did not bring a child to this world. 

ACT BY ACT SUMMARY 

ACT ONE 

The action of the play begins in Gbanya's bedroom. Singing ang drumming are going on offstage but Gbanya is busy with his wife, Yoko. Gbanya has been the ruler of Mende Chiefdom for some years, but now, things are no longer like before. However, Gbanya is in the room with Yoko ready for a romantic action with her but Yoko is refusing her husband's romance because she wants to go and witness the group of Mende girls dancing around the palace. Incidentally, Gbanya and Yoko are interrupted by the appearance of a guard who brings a message from the Governor's messenger that the Governor will visit the kingdom of Mende the following day. Chief Gbanya believes that the Governor's visit must be in connection with the boys he hires to John Caulker to fight against his brother, George. Therefore, Gbanya expresses his fear and anxiety about the visit of the Governor because he has had a dream where he sees the Governor humiliating him in the presence of his people. He confesses to Yoko that he may soon join his ancestors in death. Yoko therefore reminds Gbanya of his long time promise of handing over the kingdom to her after his death but circumstances have made Gbanya to change his mind as recounted in his speech to Yoko. ‘Yoko, of all my thirty-seven wives, you know I cherish you most. At the time of making that promise, I never knew that war would be ravaging this our land. Enemies, Yoko, too many enemies are bent on wiping out my people. Look, woman, if Senehun is to survive, a man must lead her...’ (Act 1, Scene 1). 

In the meantime, Lamboi and Musa conspire to poison Chief Gbanya in Order to stop Yoko from convincing him to pass the chiefdom to her. Initially, Musa rejects the plan but later agrees with the pair of poisoning Gbanya so that Lamboi can take over as the ruler of Senehun kingdom. When the Governor arrives at the palace of the Chief, he flogs Gbanya mercilessly before the entire people of Senehun chiefdom. As their ruler is rolling in pains, Musa begins to treat his wounds and he eventually poisons the Chief. Gbanya actually realizes that Musa has poisoned him. He invokes curses on Lamboi and Musa for giving him alligator gall to drink. As he is about to die, Yoko appears and he hands over the throne to her. She is then forced to join Poro which will make her never to bear children throughout her life time. Yoko joins Poro and remains the ruler of the kingdom. 

ACT TWO 

jilo, the wife of Ndapi is having an immoral affair with Lansana. Lansana is seen flattering Jilo with indecent words to the extent that he grabs her with his hands and pushes her into the hut and has canal knowledge of her. Jilo's husband nearly catches them. In another development, Ndapi and his warrior friend, Lavalie are discussing the unnecessary wars that Madam Yoko wants them to start fighting. Ndapi therefore advises Lavalie to advise Madam Yoko on the use of power and forget the attempt of fighting an unnecessary battle. Ndapi is in the habit of beating his wife, Jilo at slightest provocation. When he returns home and Jilo has not cooked any food, he bounces on her and beats her anyhow. It takes the efforts of a guard to rescue Jilo from him. 

After some time, Madam Yoko moves her Chiefdom from Senehun to Moyamba. As her maids attend to her, she enquires from them about their experiences and feelings at Moyamba. Musu and Fanneh confirm that they like Moyamba even more than Senehun. Madam Yoko loves Jeneba, Ndapi and Jilo's only daughter and describes her as a darling little angel and little queen. 

In the same scene, Ndapi drags his wife to Madam Yoko in the presence of all elders of the land at the palace. Ndapi has caught Jilo and Lansana in the bush having a sexual affair’, Yoko orders Jilo to be kept in stocks and two warriors to go and look fo, Lansana who has run away to Taiama. Just then, the two warriors, enter with Lansana, and Yoko orders his detention without food till she returns from her trip. Lamboi and Musa still continue in their bid to overthrow Madam Yoko. They plan to kidnap Jeneba, kill her and then inform the people that Madam Yoko has used her for sacrifice to renew her power and be getting more favour from the Governor. They believe that the incident will cause trouble in the land and Madam Yoko will be forced to abdicate or relinquish her post in the Chiefdom and Lamboi will take over as the ruler of the Chiefdom. 

The governor sends a messenger to Madam Yoko, extolling her virtues as a friendly and submissive ruler. Light fades and shines at Ndapi's house. As Jilo and Fanneh are discussing, Jeneba is left alone when Lamboi enters from the other end. He rubs some charms on the face of the little girl and carries her away. Madam Yoko is going to Taiama to crown two chiefs on the order of the Governor. She informs her people that the issue of paying tax to the Governor for their huts will be discussed when she returns. This is the time Jilo comes to inform the Queen about her missing child. Madam Yoko sends out guards to ensure that the girl is found. She appoints Lamboi to be in charge of the chiefdom, with Musa as second in command, in her absence. She then leaves for her assignment. 

ACT THREE 

This affords Lamboi to have a taste of power and enjoys the throne for a while. He vows to do anything possible to get the throne for himself, even if it means shedding the blood of an innocent. Lamboi and Musa spread the news that Madam Yoko has used Jeneba for a sacrifice. They claim that the Queen buries the girl alive in a big pot. The women are the first to believe the information and they begin to circulate it all around. On the arrival of the Queen, Ndapi bounces on her, abusing and accusing her of killing his daughter. Musa joins Ndapi in humiliating and insulting Madam Yoko. To declare her innocence, Madam Yoko volunteers to swear by the Poro, the powerful god of the land. Ndapi tells Madam Yoko that she kills his daughter because she does not know the pain of child birth. Ndapi threatens to kill Madam Yoko with his bare hands. As the tension of the missing girl is heightened, a young girl runs to the palace to announce that they have seen Jeneba's dead body where it is buried. 'We have found her...behind the Sande Bush. We went to dig up some potatoes and we found the body...’ (Act 3, Scene 1). Madam Yoko is just looking at everyone who has insulted her over the matter and then, she says, “... That is the child I sacrificed alive to win the favours of the Governor. That is the child that has earned me the scorn of the entire chiefdom; the child that has caused me to be labeled witch, murderer, and devil. That is the child buried alive by me in a big pot. (Act 3, Scene 1). Ndapi, the women and everyone who have insulted Madam Yoko begin to beg for forgiveness but Madam Yoko promises to drag the matter to the Poro to know the killer of the girl. Poro reveals that Lamboi and Ngo Musa kill Jeneba. 

In the climax of this occurrence, a messenger comes from the Governor that a portion of the chiefdom of Madam Yoko has been ceded to the chiefdom of Bo with immediate effect. Then Madam Yoko reacts and sends the same messenger back to the Governor, “Tell the Governor that I understand the contents of his letter... Tell him that I thank him... Tell him that in all my years as ruler of this chiefdom, I have never been disgraced in this manner....“Due to the humiliation she suffers from her people and the loss of her chiefdom, Madam Yoko reaches out for poisonous concoction prepared for her by her maid, Musu. As she is about to drink it, Fanneh restrains her and says, “Madam, if you are to drink it, let me drink it first” Madam Yoko answers her and says, “....If I am to die, then /et me die alone.. --”(Act 3, Scene 4). She drinks it and dies, with the hope of finding eternal; peace. 

THEMES OF THE PLAY 

Disregard of traditional institution: This is one of the cardinal themes of the play. The imperial system of government that is put in place by the British in Mende Chiefdom under the leadership of Dr, Samuel Rowe does not respect any form of traditional institution as well as norms and culture of the people. This is shown in the way Dr, Rowe treats King Gbanya when he asks him to lie down on the floor and his armed soldiers flog him mercilessly right in the presence of his people. This is an abuse of the culture and traditional institution of the people. 

Colonial superiority: The European colonial masters believe that they are powerful and superior to any other person or authorities. They come into a community and begin to exercise control using different means and methods, ranging from deceit to force and to domination. In this way, they plant fear in the heart of the people and compel them to dance to their own tune. This is the plight of the Mende people of Sierra Leone who reluctantly agree to worship the colonial masters like semi-gods. The imperial Governors in their colonial mentality and superiority impose heavy taxes on the people of the land and divide their kingdoms at will without any recourse to ancient boundary marks and rightful ownership of the land. This ts an act of injustice that makes Madam Yoko to kill herself, after she realizes that she has been used and dumped by the British. 

Gender discrimination: In African traditions, women are grossly discriminated against. They are not made to be equal with their male counterparts. This becomes evident when Yoko reminds her husband of his promise to handover the chiefdom to her in the event of his death. Despite the fact that Yoko has done everything required to be eligible for the position, Gbanya still tries to change his mind just because Yoko is a woman. This is the situation that gives Lamboi and Ngo Musa the undue opportunity to poison Gbanya and kill him as an attempt to prevent him from handing the throne over to a woman. 

Excessive ambition for power: Power does not come on the platter of gold. It has to be fought for. In her excessive ambition for power, Yoko sacrifices her womanhood i.e. the ability to give birth. She then joins the Poro cult in order to gain the control of power after the death of her husband. She agrees to remain childless throughout her life. Likewise, Lamboi connives with Musa to kill Chief Gbanya in order to ascend the throne. This excessive ambition for power also leads the same Lamboi and Musa to an evil plan of kidnapping and killing Jeneba and using her death to blackmail Madam Yoko, the Queen of the land. Bargain for power and dominance: This theme manifests in different forms in the play. Madam Yoko bargains for power by sacrificing her ability to give birth and she joins the Poro cult. Ultimately, she gets the power but not without its attendant Challenges and frustrations. In fact, she later takes her own life as an aftermath of possession of power.

CHARACTERIZATION 

GBANYA: Gbanya is the prominent ruler of Mende Chiefdom and husband of Yoko who rules the Chiefdom after him. In the play, Gbanya is the ancient traditional figure and ruler of Mende Chiefdom. He has thirty-seven wives but he loves Yoko more than any of the wives. He always uses his throne of power to make promises to his wives in order to be granted his sexual satisfaction. As a king of the land, Gbanya fights many wars to the extent that he joins forces against the colonial Governors. This eventually makes the Governor to flog him mercilessly in the presence of his people. In this circumstance, Musa and Lamboi poison him with an alligator gall but before he dies, he hands over the throne to Yoko, his beloved wife. 

MADAM YOKO: Yoko is one of the wives of Gbanya. She becomes the ruler of Senehun and the entire Mende Chiefdom after the death of her husband. Her character is used in the play to show how important the roles of women can be in national affairs. She persuades Gbanya to fulfill his promise of handing over the throne to her before he dies. Yoko is a desperate woman who sacrifices childbearing for power. Yoko is forced to forget the pleasure of womanhood to prove to her people that she can act like a man. She finally becomes the ruler of the chiefdom after the death of her husband. During her reign, Lamboi and Musa plan to overthrow her with the belief that a woman cannot rule a chiefdom successfully. Yoko takes her own life to save her face from the shame of being continuously manipulated by the British government that has broken her kingdom and reduced her power and fame. 

LAMBO: Lamboi is Madam Yoko's brother but not loyal to her. He is an evil plotter who connives with Musa to devise Madam Yoko's downfall. His uncontrollable greed for the throne pushes him into evil scheming. He has a very terrible idea about women being in position of leadership. He describes his sister as an ambitious and power-drunk woman. He is a villain (evil doer) in the play. 

MUSA: This is the seer and medicine man of the community. He is a close friend to Lamboi and both of them represent evil machination in the play. In fact, they can be called conspirators against the wellbeing of the palace. Musa is diabolic and has a hand in almost all the evil occurrences in the Mende land. Musa and Lamboi conspire and kill Gbanya to take over the throne but they cannot finally achieve their aim after killing the king. He is also a villain (evil doer) in the play. 

NDAPI: This is the chief warrior of the chiefdom. He is one of the respected elders of Mende land. He is the husband of Jilo and father of Jeneba. He regularly beats his wife for no just cause. Consequently, his wife describes him as having pepper sprinkled all over his temper. He eventually catches his wife having a secret affair with Lansana in the bush. 

JILO: Jilo is Ndapi's wife. She is the mother of Jeneba. Jilo keeps extramarital relationship whether because of the way her husband normally maltreats her. She dislikes her husband because of his hot temper and the way he always beats her at the slightest provocation. She becomes publicly ashamed when she is caught with Lansana having a romantic affair in the bush. 

LANSANA: Lansana is a member of Madam Yoko's honourable and respected household. He has three wives at home but still falls in love with another man's wife and for some time, they have been having a secret affair until the day they are caught in the bush. To avoid disgrace and punishment, Lansana escapes to Taiama. Madam Yoko later catches and punishes him. 

JENEBA: Jeneba is the only daughter of Ndapi and Jilo. A little beautiful girl who is loved by almost everybody in the Chiefdom. Madam Yoko likes Jeneba so much and she gives her special name little ange! or little queen. Jeneba is kidnapped and killed by Lambo, and Musa to implicate Madam Yoko and make people believe that she cherishes the girl because she wants to use her for a sacrifice, Eventually, their plot is blown open but Jeneba is already dead. 

DR. SAMUEL ROWE: This is the Governor who is the sole representative of the Queen of England. Dr. Rowe carries out imperia| duty without any fear or respect for African tradition or the royal class, He dishonours the throne of Senehun by flogging Chief Gbanya right in the presence of his people. He also imposes heavy taxes on the local people, including taxes on huts where peasant people live. In fact, his actions contribute to the decision of Madam Yoko to commit suicide after she has been used and dumped by the tyrant Governor. 

FANNEH AND MUSU: They are Madam Yoko's maids. Madam Yoko loves them so much and does not regard them as mere maids. In fact, she shares some secrets of her heart with them, especially Fanneh, who has served in that household long before Madam Yoko becomes the Queen. 

QUESTION

Do you think the death of  Madam Yoko was justifiable? You think suicide was the only option for her?

Please send in your opinion through the comment section.